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Muslim Culture
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Sex
Longing & Not Belonging: A Gay Muslim's Quest for Love &
Meaning by Badruddin Khan
"Although VERY sexually graphic, this book
is an acute analysis of the confusions first of being Pakistani
and attracted to males, and then of being a gay Muslim in Anglo
North America (New York, Toronto, San Francisco). There are too
many adjectives for some tastes, and more will cringe at how the
author treats servants and other sex objects. He is more honest
than most of us dare to be--particularly about the marriage he
permitted his family back in Pakistan to arrange for him. One
friend who accommodates his homosexuality to marriage and family
in Pakistan and one who cuts his cultural and family ties to live
entirely in a New York gay world provide contrasts of other
possible paths and a (rather coldly academic) afterward by the
author of Islamic
Homosexualities draws out other comparisons of gay Muslim
lifeways." -- Anonymous Review
"Wow! What a find! This is the first book
of its kind, and well written too! The book describes in first
person the authors experiences, growing up Muslim and gay in
Pakistan....but beyond that, it also includes striking commentary
on what it means to be "gay" in North America, from
another point of view, and a very educated one at that. I enjoyed
the writing, and read the book at one (very long) sitting...couldn't
put it down...it is a bit specialized, though, but a must read if
you are interested in cross cultural issues." --
Anonymous Review
"A friend suggested I read this book, and I
must say it is one of the most interesting books I have read in a
long while. My only complaint is, it should be longer, his style
of writing is engaging and a pleasure to read, and the subject
matter is handled from a wide range of perspectives. This is the
first book written BY a gay Pakistani that I have read, and I hope
Badruddin writes some more. The book is satisfying, entertaining,
provocative, and just plain fun to read." -- Anonymous Review
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This discussion list is provided by Queer
Net. Instructions on two different ways to join the list are
listed.
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GLAS is an international organization
established in 1988 in the US with worldwide chapters. As the name
suggests, GLAS serves as a networking organization for Gay and
Lesbians of Arab descent or those living in Arab countries. The
aim is to promote positive images of Gays and Lesbians in Arab
communities worldwide. GLAS also provides a support network for
members while fighting for human rights wherever they are
oppressed. GLAS is are part of the global Gay and Lesbian movement
seeking an end to injustice and discrimination based on sexual
orientation.
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Essay by Shagufta Yaqub
Excerpt:
London (Guardian) - In 1998, at a student
conference on Islamophobia at King's College, London, a man
politely greeted the audience. His next words caused uproar.
"I am a gay Muslim," he began. Those were his only
audible words. For members of the majority Muslim audience, the
expression was enough to ignite the most passionate opposition.
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This is the home page of Lazeeza, the Arab
Lesbian Group. Here, you will find information about Lazeeza's
mailing list, news of interest to Arab lesbians, articles, poetry
and any other relevant material.
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This information resource is from the Religious
Tolerance Website. The page contains excerpts from the Holy Qu'ran and the Hadith regarding homosexual practices. Provides resources for gay Muslims.
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This site is devoted to the needs of gay and
lesbian Muslims, transgendered and bisexuals and anyone not
necessarily heterosexual. You will find a variety of writings
on all sorts of subjects, links
to many sites of interest and more.
Queer Jihad is the queer Muslim struggle for
acceptance: first, the struggle to accept ourselves as being
exactly the way Allah has created us to be; and secondly, the
struggle for acceptance and tolerance among Muslims in general.
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This is a page for gay, lesbian,
bisexual, and transgendered Muslims, and their allies.
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Essay by Mel Ayu
Excerpt:
Being gay and a Muslim (and worse
still, living in an oppressed society) means always being in such
a confused state of mind. Any Muslim man knows that being gay is a
NO-NO in Muslim society. Gays are condemned for a one-way ticket
to hell ! On the other hand, he knows his sexual tendencies so
where does he seek help? There is no such thing as a gay Muslim
priest for therapy, or one to turn to for help. So it ends up that
he lives in a deep closet. Either he is satisfied with only
fantasies and make believes, or to cover up his true personality
by a marriage of convenience and lead a secret double life...
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